![]() ![]() ⊕ Ancient DNA Suggests Steppe Migrations Spread Indo-European Languages Harvard researcher David Reich's seminal paper on the spread of Proto-Indo-European ancestry in Eurasia. ⊕ Encyclopedia Of Indo-European Culture 1997 edition by J. ![]() ⊕ The First Horse Warriors a documentary on the pivotal bronze age development Mallory lecture: Indo-European Dispersals and the Eurasian Steppe A succinct presentation on the Kurgan Hypothesis. ⊕ Johannes Krause: Population History of Europe presentation on the peopling of Europe. ⊕ Ancient DNA Map with links to relevant papers Some exploration of Europe before the Indo-Europeans. We focus on the prehistoric events that shaped our world and the archaeology and language of these ancient cultures.Ĭurrent events, politics, "race science," and unfriendliness are prohibited.ĭisclaimer: New studies are being published all the time and online sources and maps like Eupedia's are subject to change. This is a community of academic study and friendly discussion. How can this happen? Well, this is the mystery that has crossed the centuries and is waiting to be unravelled.A subreddit for discussion of common Indo-European culture - descended from the Proto-Indo-Europeans, and evident in the various languages, mythologies, and rituals of Eurasia. Tens of minutes later, all firewalkers leave unharmed, untouched by the heat released by the hot ember. The dance continues while the rhythm becomes gradually obsessive, until all ember is fully extinguished. In a highly ceremonial dance, they all walk barefoot crushing the ember. He makes the sign of the cross over the fire, being follows by the other participants wearing red scarves and holding the “papoudes” icons. They are led by the Archianastenaris who holds the icon depicting a cross, called Anastenari, which gave the name to the whole ritual. The Anastenaria are Orthodox Christians in Northern Greece who observe a unique annual ritual cycle focused on two festivals, dedicated to Saint Constantine and Saint Helen. Going out, they head to the ember surrounding the smoking pile several times in a dance. They are wearing the red scarves – the “amanetia” around their necks. While the fire burns, the firewalkers perform their dancing for the last time in the konaki, this time barefoot, before taking the “road of fire”. In the meantime, a fire is lit outside, under the supervision of a specially appointed man, who is also in charge of spreading the ember into an even layer. Those selected to walk on fire follow him one by one, holding the sacred icons. Here they first bless the place and then pray by the tunes of bagpipes, lyre and traditional drums, while the leader of the firewalkers, Archianastenaris, begins a ritual dance, with repetitive movements. The ritual begins when the “firewalkers” gather and go to a place called konaki. Quite often in the past some “brave” spectators took off their shoes and walked barefoot on the ember, thus suffering from severe burns. It is not this that makes this tradition so important.”, insists Gkaintatzis. “The essence of the tradition is not the ability to walk on ember. Love, faith, respect, humility, devotion and modesty are traits that could bring people closer to this ritual”, Sotirios Gkaintantzis also explains.įor a member of the community to become Anastenaris – firewalker, he must in the first place participate to all the meetings of the Anastenaris’. “There is no secret or certain technique to be learned in order to walk on ember. At the end of the fire-walking, anastenaris, the active participant to the ritual “experiences a sentiment of joy, peace, calm and spiritual accomplishment”, says Sotirios Gkaintantzis, president of the Anastenaria Association in Langkadas and leader of the “firewalkers”. ![]() This ritual symbolizes, as those practicing it say, a physical and spiritual katharsis. This tradition is kept in several regions in Northern Greece and in some remote villages in Bulgaria. There were periods in hard times when Anasteria could not be continued, but the old, who always kept it in their mind and soul, revived it. They could not carry many belongings, but they certainly brought part of their ancient traditions, their saint icons that they called “papoudes” (“grandparents”) or “chares” (“joys”), as well as the red scarves – “amanetia”- used during the ritual of walking on ember. The ritual is performed mainly around the celebration of Saint Emperors Constantine and Helen by a group of people keen on preserving this tradition.ĭuring the migration wave in the 20s, many Greeks were forced to leave Eastern Rumelia, a region now in Bulgaria. A small community in the village of Lagkadas near Thessaloniki, Greece, perpetuates a tradition whose origins lie back in the ancient times of this region in the Balkans.Īnastenaria, known also as “Pyrovasia”, meaning walking on fire, is a profound ritual, with religious influences, both fascinating and difficult for those outside the community to understand. ![]()
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